GAY DEAN

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I had been unaware that Norman Tebbit lived in my neck of the woods until he recently popped up in the media, unhappy about the appointment of the local cathedral Dean. Lord Tebbit said he found it difficult to accept a “sodomite” as a member of the clergy and would not be attending services at which the new Dean was officiating.

Rev Canon Joe Hawes was gentle and diplomatic in his response, saying he felt “no ill will” towards Tebbit and admired the way “he has cared for his wife with such devotion following the Brighton bomb”.

The Church of England itself also took a very measured stance after the statement was made public: “It has been clear for more than a decade that clergy are entitled to be within civil partnerships. Lord Tebbit is welcome to his views.”

Yet on closer examination the Anglican church is far from even-handed in its attitude to gays, gay marriage and civil partnerships. Certainly ministers are allowed to live in a civil partnership, providing they remain celibate, as “sexual intercourse, as an expression of faithful intimacy, properly belongs within marriage exclusively….” and …”it would not be appropriate conduct for someone in holy orders to enter into a same sex marriage.” There are times when I’m embarrassed to be a priest in the Church of England.

Such hypocrisy cannot remain and should not be tolerated. How can there be one rule for lay people and one for priests? What exactly do the bishops in the Church of England profess their God finds so objectionable in a physical relationship between two people of the same sex? What constitutes a physical relationship anyway? Will the gay priests be allowed to kiss, to kiss with tongues? Which parts of the body will they be allowed to touch, hold, stroke? How will the Bishop of St Edmundsbury and Ipswich ensure the new dean refrains from a physical relationship?

Of course many leaders of the church are afraid that promoting same sex relationships will offend and alienate others within the Anglican Communion, but the cause of equality must take precedence over the risk of schism. The Church of England should affirm gay relationships in all their fullness, and rejoice both in civil partnerships and gay marriage.